<?xml version="1.0" encoding="UTF-8"?>
<rss xmlns:dc="http://purl.org/dc/elements/1.1/" version="2.0">
  <channel>
    <title>DSpace Collection:</title>
    <link>http://hdl.handle.net/2328/8034</link>
    <description />
    <pubDate>Fri, 24 May 2013 12:49:12 GMT</pubDate>
    <dc:date>2013-05-24T12:49:12Z</dc:date>
    <image>
      <title>DSpace Collection:</title>
      <url>http://dspace.flinders.edu.au:80/jspui/retrieve/34821/12938.jpg</url>
      <link>http://hdl.handle.net/2328/8034</link>
    </image>
    <item>
      <title>A cultural transition. The different lifestyles of Cyprus and Australia and how the move betweeen countries has impacted my life</title>
      <link>http://hdl.handle.net/2328/8138</link>
      <description>Title: A cultural transition. The different lifestyles of Cyprus and Australia and how the move betweeen countries has impacted my life
Authors: Sidiropoulou, Despina
Abstract: Australia and Cyprus are two countries at the opposite ends of the earth, and the lifestyles of the two countries often seem to be of an entirely opposite nature. The two countries have evolved in different ways: where Cyprus has a deep Greek tradition, Australia is a new country with modern viewpoints; where Australians allow modernity to infiltrate their lifestyles, enjoy quiet nights at home, and value mateship, Cypriots&#xD;
are — in today’s modern world — still highly traditional, prone to summer-long, all-night partying, and tend to value family over all else. While there may be more differences that could be placed on this list, tradition versus modernity, recreation, and loyalties provide a general overview as to the widespread differences between the two countries. The differences in these three areas will be broadly shown through the&#xD;
examples of wedding ceremonies, nightlife, and finally in the family togetherness that is often unseen in Australia.</description>
      <pubDate>Thu, 01 Jan 2009 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://hdl.handle.net/2328/8138</guid>
      <dc:date>2009-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>The case for the return of the Parthenon Marbles</title>
      <link>http://hdl.handle.net/2328/8137</link>
      <description>Title: The case for the return of the Parthenon Marbles
Authors: Comino, Emanuel J.
Abstract: When we speak of the Parthenon, we are speaking about the birth of western civilisation, the birth of democracy and the symbol of Greece. The Marbles were and remain an integral part of the Parthenon as a monument to the glory of Classical Greece and the civilisation it gave to the world. Ownership might never be resolved but present intransigence attracts increasing diplomatic pressure. Surveys of British MPs reveal 66% support for the return of the Marbles. This paper will look at the legality of the ownership of the Marbles, the preservation of them and the current position. The Acropolis Museum allows Britain to show goodwill on this important cultural property issue.</description>
      <pubDate>Thu, 01 Jan 2009 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://hdl.handle.net/2328/8137</guid>
      <dc:date>2009-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Ο μηχανισμός της εντύπωσης στο 'Άσμα Ασμάτων' του Νικολάου Επισκοποπούλου</title>
      <link>http://hdl.handle.net/2328/8136</link>
      <description>Title: Ο μηχανισμός της εντύπωσης στο 'Άσμα Ασμάτων' του Νικολάου Επισκοποπούλου
Authors: Pieri, Angela
Abstract: Please note: this article is in Greek. The mechanism of impression in Nikolaos Episkopopoulos’s “Asma Asmaton”: Representation, reality’s artistic transformation, present in literature and visual arts, is expressed in various ways; among others, by impression, the later defined as the object’s representation through the senses of the recipient. In this paper, we discuss the ways of presentation and activation of the mechanism of impression in Nikolaos Episkopopoulos’s (1874–1944) “Asma Asmaton”. Impression serves, firstly, author’s exclusive task to represent the “ideal–perfect” love and secondly the recipient’s engagement in terms of comprehension of the multi-level theme’s representation. The process towards achieving impression and reaching synaesthesia is inhibited by words that directly or indirectly refer to the human senses.</description>
      <pubDate>Thu, 01 Jan 2009 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://hdl.handle.net/2328/8136</guid>
      <dc:date>2009-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Η θεωρητική και λογοτεχνική διάσταση της 'διηγηματικής εγκυκλοπαίδειας' του Εμμανουήλ Ροΐδη: 'Τοις Εντευξομένοις', 'Ιστορία μιας γάτας'</title>
      <link>http://hdl.handle.net/2328/8135</link>
      <description>Title: Η θεωρητική και λογοτεχνική διάσταση της 'διηγηματικής εγκυκλοπαίδειας' του Εμμανουήλ Ροΐδη: 'Τοις Εντευξομένοις', 'Ιστορία μιας γάτας'
Authors: Stamataki, Joanna
Abstract: Please note: this article is in Greek. The theoretical and literary aspect of the roidian “narrative encyclopedia”: “Tois Entefksomenois”, “Istoria mias gatas”: This paper deals with the generic definition of&#xD;
“narrative encyclopedia” which was first introduced in Emm. Roides’ Papissa Ioanna in 1866. The roidian encyclopedia brings together different types of speech and at the same time it exemplifies the stylistical theory of the writer. The result of the above process is that the so called “pezografimata” (prose works) of Roidis, are turned into both literary and theoretical texts, which permits their reevaluation and their reinterpretation. The introductory text of Papissa Ioanna, which is entitled “Tois Entefksomenois” (“To the readers”), exemplifies the roidian stylistical theory and so it acquires — apart from it’s informative character — a literary hint. So the “Tois Entefksomenois” becomes a primary element of the main narration of Papissa. The counter-march (literature-theory) is followed by the text “Istoria mias gatas” (“The story of a cat”) which has a strong theoretical character, despite it’s literary covering. This theoretical character is brought on the surface through certain relative correlations, which transform the text into an allegorical narration. So, it turns out that the roidian “narrative encyclopedia” combines both theoretical and literary speech (and in some other cases the philosophical speech) and so it gets beyond the one-dimensional nature of other genres. By following the example of German Romanticism Roidis forms a new genre, which thematizes theory and at the same time it gains an exemplary value.</description>
      <pubDate>Thu, 01 Jan 2009 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://hdl.handle.net/2328/8135</guid>
      <dc:date>2009-01-01T00:00:00Z</dc:date>
    </item>
  </channel>
</rss>

